Militancy simply means having a combative character; aggressive, especially in the service of a cause. Adding Islamic adjective signifies that certain interpretation of Islam is used as the guiding ideology of that militancy. The first such militancy in the history of Islam was labelled “al-Khawarij” ["the Seceders" or "the Rebels"] because of their rebellion [khuruj] against fourth Imam of Islam 'Ali ibn Abi Talib. In the opposite stands the terminology of moderation “balanced” “al-Wasadiyah” which signifies being within reasonable limits; not excessive or extreme, and not violent or subject to extremes. In general, Islam calls for moderation in everything: in belief, warship, conduct, and legislation;and warns against all forms of extremism: ghuluw (excessiveness), tanattu' (meticulous religiosity) and tashdid (strictness). Moderation, or balance, is not only a general characteristic of Islam, it is a fundamental landmark. In the Qur’anic verse (2:143) Allah says: “Thus, have we made of you an Ummah (Nation) justly balanced, that you might be witnesses over the nations and the Messenger a witness over yourselves”. The phenomenon of Islamic extremism was well articulated by Sheikh Yusuf Al-Qardawi in his booklet “Islamic Awakening between Rejection and Extremism” which is very useful to briefly understand current militancy in a balanced way.
Looking into the history of Somalia in the 18th and 19th centuries, the revival of Islam was carried by the Sufi Brotherhood movements and legendary Sufi scholars belonging to the three main Sufi Orders: Qadiriyah, Ahmadiyah and Salihiyah had emerged. The names of Sheikh Madar, Sheikh Abdirahman Al-Zayli, Sheikh Aweys al-Baraawi, Sheikh Mohamed Guleed, Sayid Mohamed Abdulle Hassan, Sheikh Ali Maye, Sheikh Sufi and many others are well known teachers and respected Islamic Scholars in Somalia. Sufi brotherhoods are generally moderate and use peaceful means of propagating Islam that offer due consideration to the norms and customs of the people. Often, they use innovative means to assimilate and absorb the pastoral and illiterate masses and mobilize them into common action. Bloodlettings being the most heinous crime in Islam, Islamic scholars usually abstain from recurrent clan fighting in the harsh pastoral environment. Their role is limited to conflict resolution, community education and conducting various religious functions. However, there were three historical events in the history of Somalia when Islamic militancy emerged and certain Islamic scholars led internal fighting to gain politico-religious hegemony. Such historical events have historical importance and constitute precedents for current Islamic militancy and extremism in Somalia. It offers lessons that doctrinal differences and political ambitions may develop into violent wars under the leadership of charismatic and ambitious scholars.
1. The first event occurred around Baardheere town in the southern Somalia as a confrontation between the Bardheere religious settlements (Jamaaca) and the Geledi Sultanates at Afgoye. The Bardheere settlement was founded in 1819 by Sheikh Ibrahim Yabarow, introducing some Islamic reforms such as outlawing tobacco and popular dancing and prohibiting ivory trade. They began to implement some elements of Islamic Shari’a, such as the wearing of decent Islamic dress for women. In the mid-1930s, receiving strong adherents, the Jamaaca decided to expand its sphere of influence to other regions during era of Sharif Abdirahman and Sharif Ibrahim from Sarmaan in Bakool. By 1840, the Jamaaca warriors reached Baidoa area and Luuq and finally sacked Baraawe, the historic seat of the Qadiriyah Order where both Sultan Ahmed Yusuf of Geledi and Sheikh Maadow of Hintire clan learned, the most powerful leaders who together reacted to the Baardheere expansions. The town of Baraawe accepted their capitulation conditions that include prohibiting tobacco and popular dancing, adopting the Islamic dress code and so on. They also agreed to pay an annual tax of 500 Pessa. This action provoked a concerted response from the clans of the inter-river areas under the charismatic leadership of Geledi Sultan Yusuf Mohamed. The Sultanate mobilized an expedition force of 40,000 from all clans, stormed Bardheere and completely burned it. Professor Cassanelli characterized this conflict as between the rising power of Islamic reformists and the established traditional power of the Geledi. Moreover, he adds the economic factor of curbing the lucrative ivory trade as well as a clan aspect, which stemmed from the armed immigrant nomads, the followers of the Jamaaca, being perceived as a threat to the local population. The external actors’ role in this conflict was not well researched, however, it is said that Sayid Bargash, the Sultan of Zanzibar, was on good terms with the Geledi Sultanate in the confrontation, perceived to be a Wahabi “Salafia” penetration into Somalia..more..
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