Sunday, April 4, 2010

Eugene Terreblanche killed in South Africa


Eugene Terreblanche speaks in Pretoria in June 1999
Mr Terreblanche wanted a separate white homeland
South African white supremacist leader Eugene Terreblanche has been killed on his farm in the country's north-west.
Mr Terreblanche, 69, was beaten to death by two farm workers after a dispute over unpaid wages, police say. Two people have been charged.
President Jacob Zuma has appealed for calm, saying the killing should not incite racial hatred.
Mr Terreblanche, who campaigned for a separate white homeland, came to prominence in the early 1980s. 

He became the champion of a tiny minority determined to stop the process that was bringing apartheid to an end.
"Mr Terreblanche's body was found on the bed with facial and head injuries," said Natal Police Capt Adele Myburgh.
"There was a panga [broad-blade knife] on him and knobkerrie [wooden club] next to the bed."
Capt Myburgh said Mr Terreblanche had been killed at his home outside the town of Ventersdorp, North West province, after a payment dispute with two workers, aged 21 and 15, who have been arrested and charged with his murder.
Mr Zuma condemned the killing as a "terrible deed".
"The president appeals for calm... and asks South Africans not to allow agent provocateurs to take advantage of this situation by inciting or fuelling racial hatred," his office said in a statement reported by South Africa's SAPA news agency.
"The murder of Terreblanche must be condemned, irrespective of how his killers think they may have been justified. They had no right to take his life."
Map
The murder comes amid growing anxiety about crime in South Africa and what opposition politicians say are irresponsible and racially inflammatory sentiments from a minority of the ruling ANC party, says the BBC's Karen Allen in Johannesburg.
The incident comes 10 weeks before South Africa hosts the first World Cup football tournament on African soil.
A spokesman for Mr Terreblanche's Afrikaner Weerstandsbeweging (Afrikaner Resistance Movement - AWB) linked the killing to the recent singing of an apartheid-era song by a firebrand ANC leader.
'Hate song'
"That's what this is all about," Andre Visagie told Reuters news agency. "They used pangas and pipes to murder him as he slept."
Last week, South Africa's High Court banned firebrand ANC Youth League leader Julius Malema from singing "kill the Boer". The court said the song was hate speech, but the ANC is appealing.
oer is Afrikaans for a farmer, but also a derogatory term for any white in South Africa. Campaigners had blamed Mr Malema's singing of the song for the recent murders of several white farmers in Gauteng province.
Farming organisations in the Ventersdorp area are calling for calm as they are worried that rising tensions may escalate out of control.
A spokeswoman for the opposition Democratic Alliance party linked Mr Terreblanche's death to racial tensions.
Juanita Terblanche, no relation, said: "This happened in a province where racial tension in the rural farming community is increasingly being fuelled by irresponsible racist utterances."
The minority party Freedom Front Plus called on people to refrain from reacting emotionally.
"The murder of Eugene Terreblanche creates an explosive situation and is condemned in the strongest possible terms," the party's spokesman, Pieter Groenewald, was quoted as saying by the SAPA news agency.
Military intervention
More than 3,000 white farmers are estimated to have been murdered since the end of apartheid in 1994.
A committee of inquiry found in 2003 a political or racial motive in only 2% of farm attacks, although critics said this figure was far too low.
Mr Terreblanche was released from prison in 2004 after serving three years of a five-year term for attempted murder.
He had founded the white supremacist AWB in 1973, to oppose what he regarded as the liberal policies of the then-South African leader, John Vorster.
Eugene Terreblanche rides a black horse after being released from 
prison in Potchefstroom, file pic from 2004
Terreblanche rides away after being released from prison in 2004
His party tried terrorist tactics and threatened civil war in the run-up to South Africa's first democratic elections.
In the 1980s, the government of PW Botha considered a constitutional plan allowing South Africa's Asian and coloured (mixed-race) minorities to vote for racially segregated parliamentary chambers.
For the likes of Mr Terreblanche, this was the start of the slippery slope towards democracy, communism, black rule and the destruction of the Afrikaner nation, analysts say.
Claiming on occasion to be a cultural organisation - albeit one with sidearms and paramilitary uniforms - Mr Terreblanche and his men promised to fight for the survival of the white tribe of Africa.
An ill-fated military intervention into the Bophuthatswana homeland in 1994 ended with three AWB men being killed in front of TV cameras in a PR disaster that diminished further the seriousness with which Mr Terreblanche's movement was taken.
Mr Terreblance continued to campaign to preserve the apartheid system but lived in relative obscurity since it collapsed.
The AWB was revived two years ago and there had been recent efforts to form a united front among white far-right groups.  bbc

1 comment:

  1. The Design and Bed of Our Penal Colony [Today's News Poem, April 4, 2010]
    http://toylit.blogspot.com/2010/04/design-and-bed-of-our-penal-colony.html
    “There have been more than 3,000 murders of Afrikaner farmers in remote homesteads like this since the end of apartheid 16 years ago.”
    --BBC, 18:58 GMT, Sunday, 4 April 2010 19:58 UK
    http://news.bbc.co.uk/2/hi/africa/8602967.stm
    “With an attitude of respect and concern for other beings, we can create an atmosphere of happiness, real harmony and real brotherhood.”
    --The Dalai Lama, Twitter, about 12 hours ago via web as of 2:38pm PST

    White power sleeps and never dies,
    It simply make a compromise.
    To pause the never-ending war.
    The other races seek to score
    In turn. The tribal instinct stays,
    For human beings will never stray
    Too far from those they think as kin.
    The eye, it lies. They think the skin
    Has deeper bonds than blood they share.
    The science (if you must compare)
    Confirms that which one ought expect
    To hear from self when ones reflects
    On totems; such as anger, rage.
    Unless one seeks to self-engage
    And not excuse the whim or gene
    With reason—with our great machines—
    Unless we make an atmosphere
    Of harmony, we make the gears
    Of something that will evermore
    Both dig and fill the earth it scores.

    http://toylit.blogspot.com

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