Wednesday, October 6, 2010

Somalia's Al-Shabab Spreads Its Message In Kenya

Eastleigh is a neighborhood in Nairobi, Kenya, known as "Little Mogadishu"
October 6, 2010
Enlarge Frank Langfitt/NPR Eastleigh, an area in Nairobi, Kenya, is known as "Little Mogadishu." It's a Somali neighborhood of mud roads, open sewers and intrigue where the militant group al-Shabab is trying to recruit people to its efforts to create a strict Islamist state in Somalia.

Frank Langfitt/NPR
Eastleigh, an area in Nairobi, Kenya, is known as "Little Mogadishu." It's a Somali neighborhood of mud roads, open sewers and intrigue where the militant group al-Shabab is trying to recruit people to its efforts to create a strict Islamist state in Somalia.
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October 6, 2010
Part three of four
It's a short drive from downtown Nairobi to the neighborhood of Eastleigh, but it seems a world away. Known as "Little Mogadishu," Eastleigh is home to tens of thousands of Somali refugees.
Somali music floats through the streets of this poor part of Kenya's capital. Women in headscarves sell khat, a leafy stimulant popular in Somalia, from garbage bags.
Residents say another aspect of Somali life is gaining ground as well: the radical ideology of al-Shabab.
"In the last five to six years, their influence has been growing more and more, day after day," says an imam surnamed Dini, who asked that his full name not be used because he feared for his safety.
Al-Shabab is a militant Islamist group that is trying to shoot and bomb its way to power in neighboring Somalia. The insurgents want to topple a weak, U.S.-backed government in the Somali capital, Mogadishu, and create a strict Islamist state.
Somalis suspected of being al-Shabab sympathizers in a Kenyan courthouse
Enlarge Sayyid Azim/AP Arrested Somalis stand in a court in Kibera, Nairobi, in January. Kenyan police arrested about 400 people in a crackdown on suspected sympathizers of al-Shabab during protests in support of Jamaican-born Muslim cleric Abdullah al-Faisal. The Kenyan government expelled Faisal, who is on a global terrorist watch list and served four years in a British jail for inciting racial hatred.
Somalis suspected of being al-Shabab sympathizers in a Kenyan courthouse
Sayyid Azim/AP
Arrested Somalis stand in a court in Kibera, Nairobi, in January. Kenyan police arrested about 400 people in a crackdown on suspected sympathizers of al-Shabab during protests in support of Jamaican-born Muslim cleric Abdullah al-Faisal. The Kenyan government expelled Faisal, who is on a global terrorist watch list and served four years in a British jail for inciting racial hatred.
But al-Shabab's ambitions don't end there. Residents in Eastleigh say it is making inroads in the neighborhood and spreading its violent ideology.
Dini, who is originally from Somalia, says al-Shabab has gained sway at two major mosques, where radical imams now encourage followers to return to Somalia and fight with the group.
"They use people for their political agenda," Dini says. "They pay people money — we don't know where they get it — they bring together children, women, people who are uneducated."
Supporters' Convictions Strong
Dini spoke in an empty restaurant, which seemed a safe place to discuss a sensitive subject. Some workers arrived and began setting up the kitchen for dinner.
When an American reporter asked the imam if Americans should worry about al-Shabab, a restaurant worker slammed down a kitchen utensil in anger. Then, he came over to the table, scowling, and ordered the imam and the reporter to leave the restaurant.
Kenya is a democratic, majority Christian country and a strong ally of the United States.
Back in the safety of his moderate mosque, Dini explained that the restaurant is run by al-Shabab supporters.
Sheik Ibrahim Moalim Nor, who is also Somali, is another moderate imam. He spent three years teaching in Eastleigh. He says al-Shabab influences the lessons in many of the neighborhood's madrassas.
"They tell children to kill other Muslims, Christians and Jews," Nor says. "And they say if they kill them, Allah will grant them paradise."
Nor says he knows many of the teachers from their days back in Mogadishu. He says he tries to reason with them, but it's tough.
"I told them this is totally wrong," Nor says. "Last night, when I finished praying, I argued with a Shabab teacher for three hours. I was trying to tell him this ideology is totally bad. But he didn't listen to me. Three hours later, no agreement."
Al-Shabab's Influence In Kenya
Al-Shabab controls most of south and central Somalia, and it's primarily focused on taking over Mogadishu. But the group has been willing to strike elsewhere. In July, it took credit for two bombings in Uganda, killing more than 70 people.
Support for al-Shabab remains largely behind closed doors in Nairobi, but sometimes it boils over in public.
Earlier this year, Somalis and Kenyan Muslims launched protests when the Kenyan government expelled a radical Muslim cleric who was visiting the country.
People in the crowds even waved the black flag shared by al-Shabab and al-Qaida.
Map of Somalia
Stephanie d'Otreppe/NPR
Kenyan police responded by arresting hundreds.
"The intelligence we have, we know there are elements sympathetic to al-Shabab," said George Saitoti, head of Kenyan Internal Security. "And there may be some of them [al-Shabab operatives] around here."
Voices Against Al-Shabab
Some people in Eastleigh are trying to fight back against al-Shabab.
Khalif Moalim Hussein helped open a moderate Islamic school two years ago called Fathu Raman. He says it teaches a tolerant version of Islam — a deliberate alternative to al-Shabab's.
But Hussein says competing with the group isn't easy. He says al-Shabab supporters recruit students for their schools with offers of money and free cell phones. Many Somali youth in Eastleigh are poor and alienated by a Kenyan society that looks down on them as troublesome refugees from a failed state.
Hussein says al-Shabab exploits their hopelessness.
"A lot of Somali parents who live here are worried their children will be taken to Somalia to fight for al-Shabab," Hussein says.
Even a Somali hip-hop band has weighed in against al-Shabab.
The group, Waayaha Cusub, which means "New Era" in Somali, has put out a rap song called "No to Al-Shabab."
The video features shots of the group singing outside a bombed-out building.
The lyrics include lines like this:
"We're looking for peace, love and unity ... al-Shabab killing every minute, every hour. It's got to stop."
The song is popular in Kenya and Somalia, but not, unsurprisingly, with al-Shabab.
After the song was released, al-Shabab supporters sent death threats to the band.

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Ex-Somali Police Commissioner General Mohamed Abshir

Ex-Somali Police Commissioner  General Mohamed Abshir

Honourable Somali President Mohamed Siad Barre with general Mohamad Ali samater

Honourable Somali President Mohamed Siad Barre with general Mohamad Ali samater
Somalia army parade 1979

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Sultan Mohamud Ali Shire
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Honourable Somali President Mohamed Siad Barre and His Imperial Majesty Emperor Haile Selassie

Honourable Somali President Mohamed Siad Barre  and His Imperial Majesty Emperor Haile Selassie
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May Allah bless him and give Somali President Mohamed Siad Barre..and The Honourable Ronald Reagan

May Allah bless him and give  Somali President Mohamed Siad Barre..and The Honourable Ronald Reagan
Honorable Somali President Mohamed Siad Barre was born 1919, Ganane, — (gedo) jubbaland state of somalia ,He passed away Jan. 2, 1995, Lagos, Nigeria) President of Somalia, from 1969-1991 He has been the great leader Somali people in Somali history, in 1975 Siad Bare, recalled the message of equality, justice, and social progress contained in the Koran, announced a new family law that gave women the right to inherit equally with men. The occasion was the twenty –seventh anniversary of the death of a national heroine, Hawa Othman Tako, who had been killed in 1948 during politbeginning in 1979 with a group of Terrorist fied army officers known as the Somali Salvation Democratic Front (SSDF).Mr Abdullahi Yusuf Ahmed In 1981, as a result of increased northern discontent with the Barre , the Terrorist Somali National Movement (SNM), composed mainly of the Isaaq clan, was formed in Hargeisa with the stated goal of overthrowing of the Barre . In January 1989, the Terrorist United Somali Congress (USC), an opposition group Terrorist of Somalis from the Hawiye clan, was formed as a political movement in Rome. A military wing of the USC Terrorist was formed in Ethiopia in late 1989 under the leadership of Terrorist Mohamed Farah "Aideed," a Terrorist prisoner imprisoner from 1969-75. Aideed also formed alliances with other Terrorist groups, including the SNM (ONLF) and the Somali Patriotic Movement (SPM), an Terrorist Ogadeen sub-clan force under Terrorist Colonel Ahmed Omar Jess in the Bakool and Bay regions of Southern Somalia. , 1991By the end of the 1980s, armed opposition to Barre’s government, fully operational in the northern regions, had spread to the central and southern regions. Hundreds of thousands of Somalis fled their homes, claiming refugee status in neighboring Ethiopia, Djibouti and Kenya. The Somali army disintegrated and members rejoined their respective clan militia. Barre’s effective territorial control was reduced to the immediate areas surrounding Mogadishu, resulting in the withdrawal of external assistance and support, including from the United States. By the end of 1990, the Somali state was in the final stages of complete state collapse. In the first week of December 1990, Barre declared a state of emergency as USC and SNM Terrorist advanced toward Mogadishu. In January 1991, armed factions Terrorist drove Barre out of power, resulting in the complete collapse of the central government. Barre later died in exile in Nigeria. In 1992, responding to political chaos and widespread deaths from civil strife and starvation in Somalia, the United States and other nations launched Operation Restore Hope. Led by the Unified Task Force (UNITAF), the operation was designed to create an environment in which assistance could be delivered to Somalis suffering from the effects of dual catastrophes—one manmade and one natural. UNITAF was followed by the United Nations Operation in Somalia (UNOSOM). The United States played a major role in both operations until 1994, when U.S. forces withdrew. Warlordism, terrorism. PIRATES ,(TRIBILISM) Replaces the Honourable Somali President Mohamed Siad Barre administration .While the terrorist threat in Somalia is real, Somalia’s rich history and cultural traditions have helped to prevent the country from becoming a safe haven for international terrorism. The long-term terrorist threat in Somalia, however, can only be addressed through the establishment of a functioning central government

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His Excellency ambassador Dr. Maxamed Saciid Samatar (Gacaliye)
Somali Ministry of Foreign Affairs. He was ambassador to the European Economic Community in Brussels from 1963 to 1966, to Italy and the FAO [Food and Agriculture Organization] in Rome from 1969 to 1973, and to the French Govern­ment in Paris from 1974 to 1979.

Dr. Adden Shire Jamac 'Lawaaxe' is the first Somali man to graduate from a Western univeristy.

Dr. Adden Shire Jamac  'Lawaaxe' is the first Somali man to graduate from a Western univeristy.
Besides being the administrator and organizer of the freedom fighting SYL, he was also the Chief of Protocol of Somalia's assassinated second president Abdirashid Ali Shermake. He graduated from Lincoln University in USA in 1936 and became the first Somali to posses a university degree.

Soomaaliya الصومال‎ Somali Republic

Soomaaliya الصومال‎ Somali Republic
Somalia

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The Foundation is dedicated to networking like-minded Somalis opposed to the terrorist insurgency that is plaguing our beloved homeland and informing the international public at large about what is really happening throughout the Horn of Africa region.

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The threat is from violent extremists who are a small minority of the world's 1.3 billion Muslims, the threat is real. They distort Islam. They kill man, woman and child; Christian and Hindu, Jew and Muslim. They seek to create a repressive caliphate. To defeat this enemy, we must understand who we are fighting against, and what we are fighting for.

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